In honour of Joseph Gerrald

We owe our freedom to great sacrifices made by men and women who preceded us in this life. They were no ordinary people. They showed great courage and took honourable stand against injustice and against all the odds. Many of them were less known to us, nevertheless their achievements were not less significant.  

Joseph Gerrald was born in the West Indies, educated in England and practiced as a lawyer in Philadelphia, USA. In London he became a leading member of the British Reform Movement advocating equality, free speech, regularly elected parliaments and universal rights to vote. He was one of the 'Scottish Political Martyrs' tried for sedition at Edinburgh in 1794 and sentenced to 14 years transportation to New South Wales.

While waiting to be transported to Australia, a government minister, Henry Dundas, offered to arrange for Gerrald to be given his freedom if he promised to stop advocating parliamentary reform. Gerrald refused and on 25th May he left Portsmouth aboard the Sovereign.

He died at Sydney on 16 March 1796 aged about 35, and was buried in this garden on the site of the First Farm, near this spot.

Joseph Gerrard burial spot, Royal Botanic Gardens, Sydney

'For myself, my friend, whatever destiny awaits me, I am content. The cause which I have embraced has taken deep root, and must, I feel, ultimately triumph. I have my reward. I see through the cheering vista of future events the overthrow of tyranny, and the permament establishment of benevolence and peace. It is as silent as the lapse of time, but as certain and inevitable.' 

Joseph Gerrard, 17 May 1795 

Citizens

In his book "Citizens: A Chronicle of The French Revolution", British historian Simon Schama argues;

"For it is at the top, rather, rather than in any imaginary middle of French society, that the cultural roots of the Revolution should be sought. While any search for a conspicuously disaffected bourgeoisie is going to be fruitless, the presence of a disaffected, or at the very least disappointed, young "patriot" aristocracy is dramatically apparent from the history of French involvement with the American Revolution. That revolution did not, as is sometimes supposed, create French patriotism; rather, it gave that patriotism the opportunity to define itself in terms of "liberty", and to prove itself with spectacular military success."

Schama's analysis focuses on continuum of life stories, rather than discrete events. Personal stories connected to one another, reflecting intimacy and drama; stories that are told without requiring political classifications, deliberately eschewing systematic compartmentalization. 

This sort of brave history telling builds itself in sharp contrast to familiar Marxist line that in a way hijacked French Revolution; put its events under bitter cold dialectical lens, undermined personal stories as much as it could, and locked events and people into precise compartments (eg. class struggle),  perhaps in the aim to retrofit them into Marxist Revolution.

Therefore this book opens rather than closes the story of French Revolution in a novel way. In its origins new avenues emerge such as the role of young patriotic aristocracy whose influence appears to be far greater in shaping the revolution compared to bourgeoisie; a much like fabricated afterthought rather than a genuine power broker.

Global Citizens

in Google+ Nick Bauman wrote:

"About 2500 years ago in a smaller seaport town in the eastern Mediterranean, a proposal was submitted to the city council by a man, a lesser noble, in a citystate which was facing its greatest existential threat. His name was Themistocles and he was worried about the impending invasion of his country by the great Persian army led by Xerxes. This plan was a plan of community self-sacrifice where the state would sponsor a project joined by all his countrymen to fight the Persians. They would use the silver from a collectively held mine to build a fleet of warships to challenge Persia at sea. The effort ended up being a great leveling of Athenian society, leading to what we recognize as the first democratic state in the world. The wealthy gave up some of their own wealth, too, to fund the project. The citizens gave up their very homes to fight. By the end, while the Persians were sent packing, Athens was besieged and the wealthy members of the city opened their stores to feed and shelter many of the displaced citizen army."

One of the positive effects of the GFC is, it brought us, “Global Citizens” together. We are living in an era of “Global Citizenship”. National Citizenship is dying.

We no longer should talk about “American-way”, “Australian way”. These memes are static stereotypes that lost meaning. Arrogant, racist, empty and irrelevant, they impose limitations in our thinking, they wrap heavy chains around our intellectual freedom. 

We should instead talk about “human values”, values that made us, like wisdom,  justice, care for environment and compassion; these are universal and limitless human values.

First and foremost the revolution ignited by “occupy” foot-soldiers made us to face a new reality. It is ‘us’ Global Citizens, and only up to us to create a better world. We now all have a shared responsibility in this. The moment has come and it is not something we should or can avoid, but something to embrace and work on.

We need to see that our survival does not necessarily depend on “fitness” criteria defined by individualism. Perhaps after all it is no longer “survival of the fittest” but it ought to be “survival of the wisest”. History brought us to face a new level of reality check.

We are New Athenians and the New Athens is the Globe.